They "Gladly Received His Word"
by Larry Ray Hafley
Truth Magazine,
Vol. 50, No. 2, Jan. 19, 2006.
Larry Lester Roloff said that when they "gladly received
the Word" (Acts 2) that meant they were saved because no
sinner would do such! I am wondering why we did not think
of that?
Reply: If the fact that, before they were baptized, they
"they gladly received the Word" in Acts 2:41 means they were
saved before they were baptized, it also "proves" the Bereans
were saved before they believed. The Bereans "received the
Word with all readiness of mind" (Acts 17:11). According to
Mr. Roloff, that must mean "they were saved because no sinner would do such!" If that is true, the Bereans were saved
without faith, for after they eagerly "received the Word," the
very next verse says, "Therefore many of them believed."
Hence, if the fact that those on the day of Pentecost "gladly received the Word" before they were baptized proves they
were saved before baptism, then the fact that the Bereans
eagerly "received the Word," before they believed proves
they were saved before they "believed." Roloff's argument
means that neither faith nor baptism is essential to salvation,
yet the Lord said, "He that believeth and is baptized shall be
saved" (Mark 16:16).
Ask yourself this question, "What word did they 'gladly
receive'"? Whatever that "word" was, it was one in which
they were intensely interested. Anxiously, after hearing proof
that they had murdered the Messiah, they had implored and
inquiered, "What shall we do?" (Acts 2:36,37). It was in answer to that burning question that they received "the Word"
which the so happily and "gladly received." What was that
"word"? It was that they, by the authority of the very One
whom they had crucified, should repent and be baptized "for
the remission of (their) sins" (Acts 2:38). One cannot present
a meaning of what it means to "gladly receive" that word until
he defines the "word" which was "gladly received."
They had not received "the word" which told them baptism
was not essential. No, rather, they were acting in response
to "the word" which told them to be "baptized...for the remission of (their) sins" (Acts 2:38). One can make no judgment
about what that expression, "gladly received the Word," means which
contradicts the intent and content of that "Word."
Finally, whatever the expression, "gladly received the Word," implies in
Acts 2:41, we know it cannot bear Roloff's
explanation, for three verses earlier, the Spirit told those same people to
repent and be baptized in the name of Jesus
Christ "for the remission of sins" (Acts 2:38; cf. Mark 16:16;
Acts 22;16). Thus, even if I did not know the full import of
what it means to "gladly receive the Word," I would know that
it could not contain Mr. Roloff's conclusion.
If I were resting on his argument, I believe I would roll off
it.